For Wednesday of Holy Week
[From Athanasius the Great of Alexandria, On the Incarnation, Greek Original and English Translation, Popular Patristics Series 44a, trans. John Behr (Yonkers, NY: St. Vladimir’s Seminary Press, 2011.]
It seemed good to the Savior to do all these things, so that, since human beings did not know his providence in all things nor understand his divinity through his creation, if they looked up on account of his works done through the body they might gain a notion through him of the knowledge of the Father, understanding by analogy, as I said before, his providence over all from that regarding the parts. For who seeing his authority against demons, or who seeing the demons confessing that he is himself their Lord, would still have any doubt in mind whether this one is the Son and the Wisdom and Power of God? For neither did he make creation itself be silent, but what is most wonderful, even at his death, or rather at the very trophy over death, I mean the cross, all creation confessed that he who was made known and suffered in the body was not simply a human being but Son of God and Savior of all. For the sun turned back and the earth shook and the mountains were rent, and all were awed. These things showed the Christ on the cross to be God and the whole of creation to be his servant, witnessing in fear the advent [parousia] of the Master. In this way, then, the God Word showed himself to human beings by his works. . . .